body, and innumerable sorts of death: the latter seems here more For the last several weeks, we have been looking at the Beatitudes in Matthew 5. A careful study of the beatitudes displays the fact that the kingdom is a physical earthly kingdom with spiritual blessings founded on divine principles." Matthew 5:10 NIV Matthew 5:10 NLT Matthew 5:10 ESV Matthew 5:10 NASB Matthew 5:10 KJV Matthew 5:10 BibleApps.com Matthew 5:10 Biblia Paralela Matthew 5:10 Chinese Bible Matthew 5:10 French Bible Matthew 5:10 Clyx Quotations NT Gospels: Matthew 5:10 Blessed are those who have been persecuted (Matt. a re persecuted = have been persecuted. for saints, by living righteously, separate themselves from them, All of the other beatitudes have to do with inner qualities, attitudes, and spiritual character. . "There is yet one man (said wicked Ahab to good Jehoshaphat), by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil" (John 3:20; John 7:7; John 15:19; 2 Chronicles 18:7). (St. John Chrysostom, hom. Yet, in consequence of the unbridled wickedness of the world, it too frequently happens, that good men, through a zeal of righteousness, arouse against them the resentments of the ungodly. The fact of a relationship between kingdom people and persecution is visible in Matthew 5:10-12. In a peculiar sense, as hell belongs especially to hypocrites, Matthew 24:51. Jesus, the perfectly righteous One, suffered more than any other righteous person has suffered. This brings opposition on disciples of Christ. deeds, such as confiscation of goods, banishment, imprisonment of None of us can honestly say that we have never looked at those who are wealthier than we are and not desired to be like them, to be in their same position, to wear exquisite clothing, to live in large homes, to drive expensive cars, and to be recognized as a powerful influence in the community. The ‘persecuted’ are probably capable of receiving a higher blessing. "MATTHEW 5:10" I. Matthew 5:16(NASB) Verse Thoughts. But here is a benediction that can pay them for all And doubtless these simple words have, in all ages, consoled the sufferers for Christ in dungeons, under the rack, and amid the flame. Matthew 5:8(NASB) Verse Thoughts Too often, when we look at a verse in scripture, we interpret it from a present-day, human viewpoint, rather in its biblical context and from God's perspective - ⦠Jesus is thus aligning His present disciples with the past, as part together of all God’s purposes through history. Matthew 5:13-20, on salt, light, and law. Accordingly, by this mark Christ distinguishes his own martyrs from criminals and malefactors. Christ, showing a concern for his interest, and by engaging in a The more we demonstrate the characteristics of the kingdom in our ⦠., p97.]. All who desire to live godly will be persecuted (2 Timothy 2:8-10). The only difference grows out of the nature of the parties. 5:18 âFor truly I say to you, until heaven and earth pass away, not ⦠The scourge, the prison, and the stake have been their fate. persecuted for preaching, maintaining, or embracing, the doctrine Blessed are they which are persecuted for righteousness' sake ... How entirely this final beatitude has its ground in the Old Testament, is evident from the concluding words, where the encouragement held out to endure such persecutions consists in its being but a continuation of what was experienced by the Old Testament servants of God. sake, For theirs is the kingdom of heaven. opposite to the way of justification, which men naturally Matthew chapter 5 summary, Jesus the Holy Messiah from God started His ministry. Since this was the reward promised to the poor in spirit-the leading one of these seven beatitudes-of course it is the proper portion of such as are persecuted for exemplifying them. not of man, nor agreeable to the carnal reason of man; it is (see Acts 1:6).Christ blesses those who suffer [for him], and promises them the Kingdom. if ye be followers of that which is good?â 4B. Blessed are they that are persecuted for righteousnessâ sake, for theirs is the Kingdom of Heaven. (Cont. ( NASB: Lockman ) Greek : makarioi oi dediogmenoi ( RPPMPN ) eneken dikaiosunes, hoti auton estin ( 3SPAI ) e basileia ton ouranon. To the persecutor belongs the kingdom of hell, but to the true sufferers for Christ belongs the kingdom of heaven. â Righteousness â includes all the preceding graces; but the peacemakers are especially persecuted; the effort to spread the gospel of peace provokes the hostility of men. The persecution of the prophets is a clear theme in 2 Chronicles 36:16, see also 1 Kings 19:10; 1 Kings 19:14; Nehemiah 9:26; Jeremiah 2:30, so that Jesus was by no means the first to draw attention to it (Matthew 21:34-36; Matthew 23:29-31; Matthew 23:35). Often, as of old, when we âlabour for peace,â men âmake them ready for battleâ (Psalms 120:7); but not the less is the blessing sure to follow. Hence the reward is the glorified. 6:22. of justification by the righteousness of Christ; because it is This has become known the world over as the Lord's Prayer. 9. ep. Persecution is as much a mark of discipleship as peacemaking. The amillennialist of today, on the other hand, denies the physical existence of the promised Jewish kingdom by "spiritualizing" its material blessings. "The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil." Not for any crimes they have done, for unrighteousness and One class is spoken of throughout; the list of rewards begins and ends with the kingdom of heaven, a phrase summing up all the blessings. The promise to the ‘poor in spirit’ also. epis. When God redeemed us through the precious blood of Jesus Christ, our eternal future was assured forever. If these are not the causes of our sufferings, so far from being happy, we shall be truly miserable, because then our irregular lives would be the occasion of the persecutions we suffer. "The ordinary Jew of Christ"s day looked only at the physical benefits of the kingdom which he thought would naturally be bestowed on every Israelite. brings upon them the hatred and enmity of the men of the world: âBlessedâ means ⦠Yet theirs is the kingdom of heaven. 4. conc. These words have cheered martyrs. Ðак.5:10, 11; 1ÐеÑ. For righteousness’ sake. This chapter is historically called the sermon on the mount because Jesus went onto a mountain and his students came to Him. ‘Righteousness’ includes all the preceding graces; but the peacemakers are especially persecuted; the effort to spread the gospel of peace provokes the hostility of men. For theirs is the kingdom of heaven. Being poor in spirit forces us to evaluate ourselves honestly against God. verse; and yet the saints, though thus used, or rather abused, For righteousnessâ sake. The beatitudes of the King indicate that it is not an either-or proposition, but the kingdom includes both physical and spiritual blessings. Blessed are they which are persecuted for righteousness' sake, That have been persecuted for righteousness‘ sake, Blessed are they that have been persecuted for righteousness' sake, δριμυς χειμων, αλλα γλυκυς ο παραδεισος, αλγεινη η πηξις, αλλ, ηδεια η απολαυσις μικρον αναμενωμεν, και ο κολπος ημας θαλψει του πατραιρχου μιας νυκτος ολον τον αιωνα ανταλλαξωμεθα. The beatitudes of the King indicate that it is not an either-or proposition, but the kingdom includes both physical and spiritual blessings. It is, no doubt, monstrous and unnatural, that men, who study to live a righteous life, should be attacked and tormented in a way which they do not deserve. And in Matthew 5.3 we are told about those who are blessed, who are described as being poor in spirit, that âtheirs is the kingdom of heaven.â That is, they are citizens of the theocratic kingdom, which can only mean that they are born again, John chapter 3, and have new hearts, Ezekiel chapter 36. 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